When it comes to trustworthy poly dating apps and services, your choices can seem sparse. From hordes of polycurious users searching for hookups to lustful couples hunting for unicorns, some online dating apps are problematic. Here at Sister Wives, we always aim to give you the best poly dating experience whether that’s on our app or our website. In fact, we’re the first poly dating service to acquire a trademark. We got ours through the United States Patent and Trademark Office (USPTO) Word Mark. We registered “Sister Wives” for the International Class (IC) 25 Apparel trademark class and the IC 45 trademark class for Services in Dating and Matchmaking.
Why does this matter? Well, we believe in building credibility where we can and staying ahead of other apps and services. You know us by our name and our logo. We protect that association and our reputation through the trademark registration process.
What’s the difference between a trademark and a copyright?
These two registration processes are similar, but they differ.
Trademark
Per the USPTO, a trademark is a “word, phrase, design” or any mix of the three that distinguishes you from competitors. Registering a company is also a good way of protecting your brand should others try to imitate yours. For instance, our Sister Wives trademark sets us apart from other poly dating apps and services in the market like Feeld and PolyFinda. Since we registered our logo and name, no other poly dating apps (or services) can exploit these.
Copyright
Copyright, on the other hand, is your claim to an original work you can touch, see, or hear. This includes music, novels, photos, and movies. Copyrighting a piece of work prevents others from recreating or distributing your work without your permission. In “Terms of Use and Agreements,” you might also see a copyright clause. This usually means that the site or app has the right to use anything you post to their platform. In this case, you’re giving up your right to your copy, be it a comment or photo you posted.
What is the difference between the ™ and ® symbols?
The trademark symbol can be used by anyone for any phrase, service, or good, even if it isn’t trademarked yet. On the other hand, the R symbol is reserved for the business that owns that phrase, service, or good. Only trademarked items can bear the R symbol. What’s more, the R symbol is only valid in countries/states/regions where your service or good is registered.
Are dating apps copyrighted?
Yes, most dating apps are copyrighted. Poly dating apps may choose to protect certain phrases, app features, or distinct services. For instance, Tinder’s logo is copyrighted like Sister Wives’ logo. Their iconic “Swipe Left” app feature is also copyrighted and trademarked as well as their “Swipe Right” app feature.
What is intellectual property?
In the simplest terms, intellectual property is something someone made. This includes the aforementioned logos, services, and phrases. Copyrights and trademarks are ways to protect intellectual property. Another common way is with a patent, which is used for inventions.
Trademark infringement
This violation is straightforward — it’s when an individual or business wrongfully uses a trademark without the licensee’s permission. If another poly dating app sold sweatshirts using the Sister Wives logo without our knowledge, it would be trademark infringement. Another example is if someone used our Sister Wives logo but instead of a pink heart, they used a red one. You’ll find that trademark infringement happens most in knockoff apparel and goods.
So what?
Like learning how to identify fake dating profiles online, learning how to weed out fake companies can only be beneficial. Deceptive companies who use trademarked services and logos can steal your information or scam you out of your purchases. Poly dating apps and services are just an example of where intellectual property know-how comes in handy. If you’re interested, you can take a look at Sister Wives’ terms of use for our copyright and user agreement specifications.

Published By: Christopher Alesich
Matchmakers Inc: Sisterwives.com
The holidays can be a very busy, yet very gratifying, time of year. For many, it’s filled with an abundance of love, but for some, it can be a sensitive season.
Poly dating during the holiday season can be overly demanding on your mental, emotional, and physical health. You have multiple partners to consider, friends to meet, and maybe even kids to think of. If your family celebrates with gifts and food, then you may have even more on your plate. Here’s our guide on surviving the end-of-year festivities.
Before you go mad trying to plan, shop, and prepare, consider our tips on managing poly dating during the long holiday break.
Carefully plan your events, but be prepared to make accommodations
Yes, preparation is key to preventing party troubles, but overpreparing can hurt, too. One way you can manage anxiety around poly dating during the holidays is by making sure you speak with your partner(s) about expectations.
Who will be there?
It can feel uncomfortable telling new partners they won’t be included in your family party, especially if they’re new suitors. But being transparent is the best practice here. Clarify who will be where so you can make the necessary arrangements.
It’s also common practice to host different events for different groups. You can spend time with your family in the morning and with your significant others at night without feeling guilty.
How long are the festivities?
When you’re having fun, it’s easy to lose track of time. Setting temporal limits around celebrations can ensure you don’t get overwhelmed if guests overstay their welcome.
Setting a specific time is also crucial if you don’t happen to be “out” as a poly couple or individual just yet. If your family were to walk in on your polycule for instance, there’s a potential of some awkward exchanges—exchanges you maybe weren’t emotionally ready for just yet.
When you stagger events throughout the day, it becomes crucial to enforce time limits.
Are we exchanging presents, bringing food, or just having drinks?
The holidays are big on food, drinks, and presents. Before the party, make sure you and your partners are clear on expectations around these, especially gifts.
● Are you expected to get your metamour a present?
● If you’re a secondary partner to a couple who’s hosting a dinner with their family, are you expected to bring a dish plus small gifts for everyone?
● If you’re hosting a lunch and inviting a primary partner to you and your nesting partner’s place, are they expected to come over and help you set up?
These are just a few examples, but they can help open up some conversations about the holidays as a poly lover.
Try to fit in dedicated time with your partners
It helps to find time to speak with your partners one-on-one about holiday plans. This can help prevent hurt feelings or disappointment which could lead to resentment. For example, if you and your partner have been courting another couple for several months, does this mean you’ll have a blended family gathering?
This can turn into a game of chicken where both sides will feel let down if the other doesn’t make a move.
Again, another situation you might find yourself in is determining whether or not all your partners would even want to spend the holidays together. If you are the host, make sure to let your partners know when the others may be coming so they can plan ahead.
Talk about and clarify boundaries if family members or friends are present
If your family doesn’t know about your poly status, you might hold off on inviting your partners to the big dinner. This can make your partner feel unloved if they assume you are hiding them from your parents, siblings, and other relatives. Prepare to have these types of conversations with an extra dose of empathy.
On the other hand, if your partner knows your situation and still wants to participate during the holidays as a “friend,” then that could be a way to slowly introduce them to your family.
You might also discuss what level of affection you’re comfortable displaying to your friends and family between you and your partners. Is hugging acceptable? Would holding hands on the couch in front of everyone be too intimate?
Start some unique traditions
One way you can strengthen bonds during the holidays is by starting some new traditions. Of course, you may already have some you carried over from childhood, like watching movies on New Year’s Day or ordering in on Christmas Eve. Here are some more wholesome ideas to try out.
● Bake a dessert together
● Exchange gratitude affirmations instead of (or in addition to) gifts
● Donate supplies or toys to your local organizations
Don’t be afraid to say no
Hosting holiday parties can be taxing. So can attending parties. Be gentle on your mind and body by saying no if you feel like you’re taking on too much responsibility or RSVP-ing to too many events.
Here are some ways you can say no.
● Be honest. Tell them you don’t have the time or resources to do X thing.
● Offer an alternative even if you say no.
● Turn them down gently by saying you’ll have to check your schedule or follow up with your work calendar.
● Thank your friend, family member, or partner for the invitation, but you simply can’t make it. You don’t owe people an explanation.
Final Thoughts
Poly dating can make the holidays feel even more of a whirlwind, but understand that most poly celebrations look just like any other party. Our main piece of advice is setting boundaries about your time, resources, and intention with every dinner, lunch, or all-day party.
If you want more tips on navigating this busy time, check out our other post about Poly Dating and Christmas.

Published By: Christopher Alesich
Matchmakers Inc: Sisterwives.com
In poly dating, a metamour is your partner’s other partner. This definition can vary between different poly relationships. For instance, are you a triad who all have relationships with one another? Are you in a hierarchical relationship, and your metamour is the secondary partner? Are you practicing solo polyamory and not seeking to forge a relationship between your partners?
Whatever your poly dating arrangement, getting long with your metamour is as simple as establishing boundaries, respecting those boundaries, and communicating clearly. You might even find that you don’t want to create a deep relationship with them after all — for whatever reason — and that’s acceptable, too.
What is a typical metamour relationship in poly dating?
There is no typical relationship of this sort, but you might observe that most metamours at least know each other as acquaintances with friendly rapport. In many cases, they can become close friends or even romantic or sexual partners, depending on the specific relationship.
Metamours can be a source of comfort and support since you have a common partner. Your lives are likely to overlap, and it may be beneficial to have someone to talk to that’s going through the same things.
Take it slow
But that’s not to say that you have to meet your partner’s other beloved at all. In fact, if you’re the hinge of a poly relationship, be careful not to force your partners to meet each other if they don’t initiate it. Ideally, you want to have the talk with your partner(s) beforehand if they want to get to know their metamours or not.
Additionally, some partners might make it a point not to meet metamours until you’ve been together for at least a few months. Some partners might enjoy meeting everyone you have a connection with, whether or not the relationship has the potential to last long or not.
At the very least, swapping phone numbers or social media handles may be a more casual way to introduce one another. It’s also a good idea in case of an emergency. If you and your partner live together and your partner’s lover comes over often, then of course prolonging your meeting may be more difficult.
Just know that there’s no pressure to build a relationship with them if that’s not in your agreement with your partner. This is good news for introverts who may need some time to prepare to meet new people, or for people new to poly dating who have never had this kind of complex relationship before.
Establish respectful boundaries
If and when you do meet your partner’s other sweetheart, it’s important to go in with some ground rules first. No questions are too bottom of the barrel, either. You might ask what time you plan on hanging out and until when.
Is your partner allowed you to talk to you about personal matters about your metamour, and vice versa? Who will be there? Just you two or your mutual partner, too? If your mutual partner will be present, how affectionate/intimate will they be with your metamour? Or with you?
Finally, set a time to reflect on the meeting with your partner later on. You don’t have to reveal everything you talked about, but it may be a nice way to bond and it can strengthen your relationship knowing you and their other partner have connected.
Resist the urge to mediate between your partner and your metamour
If your partner and their other partner are at odds, it’s natural to want to step in. After all, you don’t want to see your companion hurt or emotional, and you may say the same about your metamour if you are close. But boundaries are there for a reason.
They have their own relationship, and just like you wouldn’t meddle in your friends’ relationship, you might want to step back here, too. This is not to say you don’t care about the goings-on of their day-to-day, but poly dating calls for some delicate slacklining between being an external party and an involved party.
Their relationship may indeed affect you, but it’s not your job or responsibility to solve their problems. If they ask for your advice, then that’s a different case. If they do, it may be difficult for you to stay impartial, and it’s okay to say you can lend a sympathetic ear, but giving advice may be above your pay grade.
What if I don’t want to connect with my metamour?
One common fear partners have before meeting their metamour is the fear of not feeling a connection. Or perhaps, equally worse, feeling jealousy or dislike towards them. You may even ask yourself, “I don’t see what [my partner] sees in [this person].”
But guess what? It’s not your duty to see or know what your partner feels in others. They are their own person, after all, and the beauty of polyamory is being open-minded and accepting. You may feel uncomfortable if you find that you have zero things in common with someone they feel passionate about. You may feel insecure if you perceive that this potential partner is “better” than you in some ways, whether that’s in looks, career prospects, financial status, etc.
If you experience negative feelings when meeting a partner’s suitor, it can be helpful to relay them to your partner after the meeting ends. They are the common link nonethelessl, and they can provide insight into your current emotional state.
However, again, there’s no obligation to meet your metamour — just make sure you convey your reasoning with your partner and make sure you are on the same page.
Where should I meet my metamour?
If you feel ready to meet your partner’s companion, ask to meet at a place where you feel relaxed. A cafe, an outdoor park, a brunch spot — somewhere neutral where you don’t feel pressured to act a certain way. While your living room (or theirs) can make you feel anxious about your relationship with your partner, a place with no ties to either of you may be best.
Meeting your metamour is a big deal for many people in the poly dating scene, but it doesn’t have to come with a mountain of pressure. Just thinking of it as meeting your best friend’s other close friend. If you connect on a deeper level, great, if you don’t, you just maintain friendly contact.

Published By: Christopher Alesich
Matchmakers Inc: Sisterwives.com
The freedom to make choices is the mainstay of polyamory and polygamous relationships. Whether that’s choosing to be a solo polyamorist, choosing to spiritually marry two wives, or choosing to stay in a hierarchical relationship — the point is, polyamory is about the fluid boundaries we get to determine.
But there’s also a nagging question about choice in consensual nonmonogamy: is it an innate orientation or is it a conscious choice? There’s no clear-cut answer, but the closest we can get to one is that it depends on the person and relationship(s) in question.
For many, feeling alienated by monogamy and rejecting its paradigm can be traced back to childhood. For others, exploring polyamory may have only been triggered after experiencing monogamy first. This latter example is the way most people view polyamory: a lifestyle, an alternative to monogamous relationships that people seek when they feel stifled by tradition. A way to release devious inhibitions.
LGBTQIA+ vs. Poly rights
Neither version is wrong or right. Relationship preferences, sexual orientation, gender — all these lie on a spectrum. However, the problem with viewing polyamory as a choice is that the law then justifies not protecting and advocating for polygamists’ and polyamorists’ rights using this same argument. If people who identify as LGBTQIA+ are born with a certain sexual orientation, then what right do polygamists have to the same legal protections LGBTQIA+ allies have?
This discrepancy is not meant to conflate LGBTQIA+ issues with polygamist ones, but rather highlight the shortcomings of our legal system in recognizing polygamist families as valid families. Families with three wives and a husband are valid. Families with a platonic third parent and two romantically and sexually involved parents are valid. Families that consist of a quad and multiple children are valid.
Benefits of monogamous marriage
Consider this example. A woman is married to Husband 1 but also lives with Husband 2 and Husband 3 — plus their five kids. Husband 2 is a stay-at-home parent, so they don’t have insurance through an employer. Husband 2 falls ill and requires hospitalization. Since he is not legally married to his spiritual wife, he is not on her insurance and so he cannot use her benefits to get medical help beyond the state/federal. The rest must come out-of-pocket or be taken out as debt.
This may not hold true for all insurance companies, but it is a sad reality for many poly families, especially those living on low- to modest incomes. Another stark difference between legally married partners and non-married partners is the inability to file taxes jointly.
Married monogamous couples get to enjoy tax breaks and deductibles. Even if an unmarried poly wife and multiple husbands live together and share expenses, the state does not recognize their union, so they do not enjoy the same benefits available to married couples.
There are countless other incentives to monogamous marriage, including access to a partner’s disability insurance benefits and even adoption tax credits. Moreover, parental custody for a poly parent always seems to be precarious. Coming out to friends and family as a polygamist may not be uncomfortable, but at worst, your loved ones can reject your so-called lifestyle.
Children of polygamist families may face a constant threat of poly family in case of an untimely death. For example, one poly wife claimed that her family let her know that if she ever passed away, they would seek custody of her child instead of allowing her child to live with the blended family the child has known since infancy.
Poly identity and political discourse
So polyamory isn’t just a choice or a “born this way” attribute. It’s a label that changes meaning depending on who you ask. If you ask a staunch monogamist, they might tell you it’s a plot to oppress women through financial and social restraint. If you ask a married polygamist, they might tell you it’s where their political and personal identities converge.
For many, this crossroad of personal relationships and legal, political rights feels like a battle zone. Until the state fully accepts and recognizes multi-parent homes as legal families, practicing polygamy indeed feels more of a conscious choice than an orientation.
It’s not just about making choices about who you’re with and what boundaries you’re setting, but choosing to take on the battles at large that include decriminalizing polygamy, destigmatizing misconceptions about polygamy, and fighting for polygamy rights.
If you want to learn more about why polyamory and polygamy aren’t an official part of the LGBTQIA+ community, we’ve written a great article here.

Published By: Christopher Alesich
Matchmakers Inc: Sisterwives.com
Table of Contents
Polyandry (/plunder, plan-/; Greek: - poly-, "many" and v and, "man") is a type of polygamy in which a woman marries two or more men at the same time. Polygyny, on the other hand, involves one male and two or more females. Polyamory, group, or conjoint marriage refers to a wedding that includes a plural number of "husbands and wives" members of each gender. Polyandry refers to sexual encounters with numerous guys within or outside of marriage in its widest sense.
There were 186 monogamous groups among the 1,231 societies described in the 1980 Ethnographic Atlas; 453 had occasional polygyny, 588 had more frequent polygyny, and 4 had polyandry. Polyandry is less common than this number implies, as it solely considers cases discovered in the Himalayan mountains (28 societies). Polyandry is practiced in more than 50 other civilizations, according to current research.
Tibetans in Nepal, portions of China, and northern India practice fraternal polyandry, in which two or more brothers marry the same lady and have equal "sexual access" to them. It's linked to partible paternity, which refers to the cultural notion that a kid can have many fathers.
Polyandry is thought to be more common in civilizations with limited natural resources. It is believed to help children survive by limiting human population increase. It is an uncommon type of marriage that may be seen among peasant households and the upper crust. Polyandry, for example, is linked to the land shortage in the Himalayan mountains. When all family brothers marry the same woman, the family land remains intact and undivided. If each brother married and produced children independently, the family land would be divided into unsustainable tiny pieces. In Buddhist Ladakh and Zanskar, on the other hand, very impoverished people without land were less likely to practice polyandry. The social practice for the impartible inheritance was used in Europe to avoid land division. Many of their siblings became celibate monks and priests after being disinherited.In the animal realm, polyandrous mating systems are also a widespread occurrence.
Polyandry and polygyny can join the Indian Himalayas to form a system known as "polygynandry." Land fragmentation is reduced, domestic economic activities are diversified, and population increase is reduced due to the system.
Polyandry between brothers is referred to as fraternal polyandry.
Fraternal polyandry, also known as adelphic polyandry (from the Latin fraternity), is a kind of polyandry in which a woman marries two or more brothers. Polyandry was (and still is) practiced in certain regions of Tibet, Nepal, and Northern India, where it was recognized as a societal practice. Fraternal polyandry is practiced among the Toda people of southern India. However, monogamy has lately become popular. Polyandrous marriages in rural cultures in the Malwa area of Punjab appear to occur in modern Hindu society to prevent the partition of farming land.Fraternal polyandry accomplishes a purpose comparable to primogeniture in nineteenth-century England. The eldest son received the family land due to primogeniture, while younger boys were forced to leave home and seek their job. By allowing just one successor each generation, primogeniture kept family holdings intact for decades. Fraternal polyandry achieves the same result, but keeping all of the brothers together with only one bride, resulting in only one set of heirs every generation. The bigger the fraternal sibling group, the less effective this technique appears to be.
Some types of polyandry appear to be linked to a perceived necessity to keep aristocratic titles or agricultural holdings within family groupings, as well as the frequent departure of a male from the household for lengthy periods. The priestly Sakya elite in Tibet was particularly fond of the practice.Sorority marriage is the female counterpart to fraternal polyandry.
At least 20 tribal groups, according to anthropologist Stephen Beckerman, recognize that a kid might, and ideally should, have more than one father, a concept known as "partible paternity." It frequently leads to many dads sharing the care of a child in a polyandric relationship with the mother. However, this is not always the case. Trobriand's "virgin birth" is one of the most well-known instances. The matrilineal Trobriand Islanders understand the role of sex in reproduction, but they do not think the male contributes to the kid's constitution. Therefore, the infant stays solely connected to their mother's lineage. Because they are part of the mother's lineage, the non-resident spouses of the mother are not acknowledged as dads. However, the mother's co-resident brothers are.
According to inscriptions documenting the reforms of Sumerian king Urukagina of Lagash (ca. 2300 BC), the previous Sumerian custom of polyandry was prohibited in his kingdom, under pain of the woman accepting several husbands being stoned and her crime inscribed on her body.
Polyandry has been justified by a severe gender imbalance, according to some. Selective abortion of female fetuses, for example, has resulted in a substantial sex ratio margin in India, which has been claimed to result in related males "sharing" a woman.
Polyandry was prevalent in Tibet and is being practiced to a lesser level now. In a 1988 study of 753 Tibetan households, Tibet University discovered that 13% practiced polyandry. Polyandry persists among India's minorities, as well as in Bhutan and Nepal's northern regions. Polyandry has been practiced among the Toda of South India in Rajasthan, Ladakh, and Zanskar and in the Jaunsar-Bawar area of Uttarakhand.
It has also been reported in Nigeria, the Nymba, and certain pre-contact Polynesian tribes, albeit most likely exclusively among women of upper castes. It is also found in the Yunnan and Sichuan areas of China, among the Mosuo people of China (who also practice polygyny), and in some Sub-Saharan African groups, such as the Maasai people of Kenya and northern Tanzania, as well as indigenous populations in the United States. Polyandry was practiced by the Guanches, the first known inhabitants of the Canary Islands, until their extinction. Polyandry is also practiced by the Zo'e tribe in the Brazil's state of Pará, near the Cuminapanema River.
The Mahabharata, an ancient Hindu epic, has at least one allusion to polyandry. Draupadi picked the Pandava brothers in a former life and wedded them. Polyandry is accepted as a way of life in this ancient book, which is mostly indifferent to the notion. When asked for an example of polyandry by Kunti, Yudhishthira mentions Gautam-clan Jatila (married to seven Saptarishis) and Hiranyaksha's sister Pracheti (married to 10 brothers), suggesting a more liberal attitude toward polyandry in Vedic culture.
Although there are no examples of women married to more than one man in the Hebrew Bible, its depiction of adultery plainly suggests that polyandry is undesirable and is not practiced in Jewish tradition. Furthermore, unless he had previously divorced her or died (i.e., a mamzer), children from other than the first spouse are regarded illegitimate since they are the result of an adulterous relationship.
Most Christian faiths in the Western world strongly promote monogamy, and a verse from Paul's epistles (1 Corinthians 7) can be read as prohibiting polyandry.
Polygynous marriages were practiced by Joseph Smith, Brigham Young, and other early Mormon leaders. With the 1890 Manifesto, the practice was formally stopped. In early LDS history, polyandrous marriages did exist, but in far smaller numbers.
Polyandry is forbidden in Islam, despite the fact that Islamic marriage law allows males to have up to four wives.Polyandrous marriages were common in pre-Islamic Arabian societies, but they were prohibited when Islam spread. Nikah Ijtimah was a pagan polyandry tradition that was denounced and destroyed after the advent of Islam in older Arab countries.
In the animal realm, polyandrous behavior is fairly common. Many bug and fish species have it (for example, pipefish; see Polyandry in fish). Other creatures that have it include birds (such as dunnocks), whales, and mammals like the house mouse.The bowhead whale, harbor porpoise (Phocoena phocoena), and humpback whales have all been seen to be polyandrous.
Honeybees, red flour beetles, spiders like Stegodyphus lineatus, crickets like Gryllus bimaculatus, and fruit flies like Drosophila pseudoobscura are among the important insect species. Some primates, such as marmosets, including the marsupial species Antechinus, are polyandrous.
Table of Contents
Polygyny, also known as polygany, is a practice where a man has more than one wife at a time. This is a form of polygamy, which encompases any marriage with more than two partners. Polygyny is the only type of polygamy legal in the majority of Muslim-dominated nations. Polygyny is distinct from polyandry, which is when a woman has more than one spouse.
Men are known to have one or more mistresses whom they do not marry in certain nations where polygamy is banned, even in some countries where it is allowed. Mistresses do not have the same legal standing as wives, and children produced from such relationships are still regarded as illegitimate and susceptible to legal consequences.
Polygyny was once tolerated in ancient Hebrew civilization, classical Chinese society, and sporadic traditional Native American, African, and Polynesian societies. It was reported to be performed in India throughout ancient times. It was widely recognized in ancient Greece until the Roman Empire and the Roman Catholic Church came into being.
Polygyny is practiced by several Mormon groups in North America, including the Fundamentalist Church of Jesus Christ of Latter-Day Saints (FLDS Church).
Polygyny is now more common in Africa than everywhere else in the world.
Monogamy and polygyny were practiced in Africa, the Americas, and Southeast Asia throughout the Premodern Era, which lasted from 600 BCE to 1600 BCE. Even in regions where monogamy was common, polygyny existed. During these periods, wealth had a significant influence on the development of family life. The most powerful males had numerous secondary spouses due to their wealth, a practice known as resource polygyny. As a symbol of authority and prestige, local rulers of villages generally had the most wives. Village conquerors would frequently marry the daughters of the previous rulers as a sign of conquest. With the emergence and growth of Islam in Africa and Southeast Asia, resource polygyny persisted. These children were deemed free because they were born into these families. Children born to free or slave concubines were free, although their status was lower than that of children born to spouses. The living arrangements differed per region. Each woman in Africa had her own house, as well as property and animals. The concept of the spouse owning all property developed in Europe and was not accepted in Africa. Wives lived together in isolation in many other regions of the world, under one home. The wives had their harem (also known as a prohibited section) in the house.
Let’s discuss polygyny in Africa. As many as a third to half of the married women in the African polygyny belt, that stretches from Senegal in the west to Tanzania in the east, are in polygynous partnerships, and polygyny is particularly prevalent in West Africa.
The influence of the slave trade on the male-to-female sex ratio, according to some researchers, is a major element in the establishment and strengthening of polygynous behaviors in African countries. In general, the higher the prevalence of polygyny in rural regions with rising populations, the longer young males wait to marry. The higher the average polygyny rate, the more gerontocracy, and social inequality are present.
Boserup 1970 was the first to argue that the high rate of polygyny in Sub-Saharan Africa is due to the sexual division of labor in hoe-farming and women's significant economic contribution.
Labor is often clearly divided between genders in various shifting agricultural zones where polygyny is most commonly reported. In many of these situations, older boys and men are in charge of cutting trees in preparation for new plots, erecting fences to keep wild animals out of fields, and sometimes even the initial planting of crops (along with hunting, fishing, and the raising of livestock). Wives, on the other hand, are in charge of various elements of the family's food production, processing, and distribution, as well as performing domestic tasks for the husband.
With many wives and presumably several young male offspring, an older farmer benefits from having a considerably bigger workforce inside his family. He may progressively extend his agriculture and grow more affluent thanks to the joint efforts of his young sons and young brides. A guy with a single wife receives less assistance in agriculture and is likely to receive little or no assistance in tree felling.
Women living in such a framework, according to Boserup's historical data, also welcome one or more co-wives to share the load of everyday labor with them. The second wife, on the other hand, will generally undertake the most exhausting labor, almost as if she were a servant to the first wife, and will be lower in status than the first wife. A 1930s study of the Mende in Sierra Leone determined that having a high number of wives is an agricultural benefit since having a big number of women eliminates the need for paid employees. In many rural regions, polygyny is seen as a financial benefit.
In certain situations, the second wife's economic function allows the husband to spend more time with his family.
In the majority of Sub-Saharan African civilizations, anthropologist Jack Goody's comparative research of marriage using the Ethnographic Atlas revealed a historical link between widespread shifting horticulture and polygyny. Goody, citing the work of Ester Boserup, observes that women perform the majority of the labor in parts of Africa's sparsely inhabited shifting agriculture zones. This favored polygamous marriages, in which males attempted to take control of the production of women "who are valued both as laborers and child carriers." Goody, on the other hand, points out that the relationship isn't perfect and goes on to describe more traditionally male-dominated but relatively large farming systems, such as those found in much of West Africa, particularly in the savanna region, where polygamy is desired more for the production of male offspring labor and wherein farming is valued.
White and Michael L. Burton analyze and support Goody's observations about African male farming systems, noting that "Goody (1973) speaks against the female contributions theory." He mentions Dorjahn's (1959) comparing of East and West Africa, which shows higher female agricultural contributions in East Africa and higher polygyny rates in West Africa, particularly in the West African savanna, where male agricultural contributions are notably strong. "The motives for polygyny are sexual and reproductive rather than economic and productive," according to Goody (1973 -1989), claiming that men married polygonally to maximize their fertility and establish big families with many young dependent males.
The majority of study on the causes of polygyny has been on macro-level issues. Polygyny is widespread among family groupings that share a common ancestor. Polygyny was also used as a "dynamic basis of family survival, development, stability, continuity, and prestige," particularly as a socially acceptable technique for rapidly increasing the number of adult employees and eventually increasing the workforce of resident children.
Scientific investigations have determined that the human mating system is relatively polygynous, based on both global population surveys and reproductive physiology features.
Scholars have suggested that in farming systems where males perform the majority of the labor, having a second wife might be a financial liability rather than an asset. To feed a second wife, the husband must either work harder himself or hire employees to help with some of the jobs. Polygyny is either non-existent or a luxury enjoyed by a small group of wealthy farmers in such areas.
One of the strongest appeals of polygyny to men in Africa is because of its economic aspect, for a man with several wives commands them to get more land, this can produce more food for his household and that can achieve a high status due to the wealth which he can command," according to a report by the UN Economic Commission for Africa (ECA) secretariat. According to Esther Boserup, tribal land tenure norms still apply to most of Africa. [Needs a page] This means that members of a tribe that controls a territory have a natural right to cultivate the land for food production and, in many circumstances, cash crops. An additional woman is an economic advantage in this tenure arrangement, as it allows the family to extend its productivity.
Polygyny-practicing societies, according to economist Michèle Tertilt, are less economically stable than monogamous countries. Polygynous nations have a greater fertility rate, smaller savings reserves, and a lower GDP than monogynous ones. If polygyny were outlawed, fertility would drop by 40%, savings would grow by 70%, and GDP would rise by 170 percent. Because monogamous males may save and spend their resources because they have fewer offspring, monogamous cultures have higher economic output. Males in polygynous cultures put more money into techniques of mating with women, whereas monogamous men put more money into their families and other associated institutions.
Men gain from polygynous marriages, despite the costs, because familial relationships provide economic and social security. These guys have the links they need to compensate for other income shortfalls because of their extensive network of in-laws.
Some experts believe that a strong libido may play a role in polygyny, while others dismiss the possibility. Although such libidinal perceptions were sometimes discarded in favor of seeing polygyny as a factor of traditional life, sex drive as a factor in some Asian cultures was sometimes associated with wealthy men, and those who were adjuncts to an aristocracy, such libidinal perceptions were sometimes discarded in favor of seeing polygyny as a factor of traditional life. Polygyny, according to some interpretations, is a technique employed to fend off infidelity tendencies.
According to certain studies, men who live in polygynous relationships live 12 percent longer. Polygyny may be used in situations when there is a reduced male-to-female ratio, such as when male newborns are more likely to die from infectious illnesses.
According to other studies, civilizations that practice polygyny becomes more destabilized, bloodier, more prone to invade neighbors, and more likely to collapse. This has been ascribed to the polygyny inequality factor, in which wealthy men can have several spouses, leaving more impoverished men unmarried. After adjusting for other variables, the research found that African children in polygynous homes were more likely to die young owing to less attentive dads.
In a study of the Ngwa Igbo Clan in Nigeria, Exposito discovered five primary reasons for men to have many wives: because the Ngwa husband might have more than one wife be able to have as many children as he wishes inflate his ego and elevate his status among his peers raise his social standing in the community guarantee that enough labor is available to undertake required fieldwork and the processing of commercial oil-palm output and fulfill his sexual desires. None of the reasons mentioned are advantageous to the women; instead, they are all beneficial to the husbands. Feminists in Egypt have pushed to ban polygamy, but because it is considered a basic human right, the struggle has been unsuccessful. Women have more marriage equality and are better able to convey their views on family planning in nations where polygyny is less common.
Women in polygynous marriages face many of the same marital challenges as women in monogamous marriages; nevertheless, some issues are specific to polygyny that impair women's overall life satisfaction and have serious health consequences. Polygyny exposes women to STDs, infertility, and mental health issues. Fear of contracting AIDS or getting infected with HIV has influenced women's decisions to marry polygynous partners among the Logoli of Kenya. Polygyny is seen by some as a way for males to avoid picking random sexual partners and therefore spreading STDs into partnerships. In interviews with members of the Logoli tribe in Kenya, it was revealed that they were afraid of polygynous marriages because of what they had seen in the lives of other women in similar partnerships. Some women in polygynous partnerships have reported feelings of envy, rivalry, tensions, and psychological stress. Envy, hate, and even violent physical conflicts among co-wives and their children become the norm when some spouses fail to share affection and other resources equitably. Women are less likely to engage in polygynous marriages as a result of this. According to research, competitiveness and conflict between co-wives can escalate to an unacceptable degree, prompting women to commit suicide due to psychological suffering. According to the findings, the wife's order has an impact on life satisfaction. According to Bove and Valencia, elder wives frequently abuse their status to get healthcare benefits in nations where only one wife is eligible. Higher incidences of mental health problems such as anxiety, sadness, and paranoia have been linked to conflict amongst co-wives.
The level of jealousy and conflict among wives has been reduced by a variety of techniques. Sororal polygyny, in which the co-wives are sisters, and hut polygyny, in which each woman has her own home, and the husband visits them on a rotating basis, are examples. A defined status hierarchy among wives may also be utilized to prevent fights by clearly defining each wife's rights and responsibilities. Even though there are numerous negative features of this practice that affect women, there are also documented personal and economic benefits for women, such as sharing household and child-rearing tasks. Co-wives also provide support and company to women.
Polygynous marriages serve a significant part in preserving gender norms on the African continent. Although African women account for more than half of the continent's population, they are seen as second-class citizens compared to African males. Polygyny contributes to gender inequality by establishing a legal tie through marriage that binds women to a subservient position. Although women across the continent are responsible for a substantial percentage of agricultural output (both sustainable and cash crops), males married to these women receive the advantages and are free to divide their earnings as they see appropriate.
Avoidance is a very natural part of being human. It stems from fear — whether it’s fear of the outcome of an event, fear of the difficult feelings that accompany an event, or just general fear of the actual event itself. Whether that’s fear of being your true self or fear of sitting down with a loved one and telling them how their actions are hurting you, avoidance is a common escape route.
Avoidance can chip away even at the strongest of bonds between sister wives and husbands. Poor communication skills, unresolved personal issues, and insecurity can manifest as avoidance and extreme fear.
Avoidance can work as a de-escalation tool in the short term. For instance, avoiding a big verbal fight can save you from saying things you don’t really mean in the heat of the moment. Avoiding a physical fight means you’re thinking sensibly and preventing yourself from getting hurt, potentially in a fatal way.
But avoidance as a coping mechanism? It can lead to relationships crumbling to the ground, in a span of a few weeks or over decades. Let’s look at some key examples from Sister Wives and Seeking Sister Wife to fully analyze this very human trait.
Feeling Neglected: A Sister Wife’s Catfishing Scandal
Years ago, Meri of Sister Wives was caught in a scandal after getting catfished by a woman posing as a man online. Her reasoning for chatting up strangers online? She felt neglected by long-time husband Kody Brown and needed affection he could not provide.
The issue:
Kody and Meri Brown had been facing marital issues for some time. Kody even went as far as to say he no longer felt romantic affection for his first wife. As a result, Meri looked for it elsewhere.
Bottom line is, Meri did not want to confront Kody about their deteriorating marriage. Yes, they had been attending therapy and needed to put in extra work to maintain their relationship, but at the end of the day, Meri made a choice. And this sister wife chose to avoid expressing her feelings and keep working on her relationship with her husband Kody.
The aftermath:
To this day, Kody feels somewhat betrayed by Meri seeking connection from internet strangers. This isn’t to say Kody doesn’t share the blame for their declining marriage, but now both must work to repair the damage. Presumably, Meri feels the weight of her decision — as we all do when we make decisions based on fear and insecurity.
But what’s done is done, and by avoiding the hard work of repairing a marriage and laying their feelings out on the table, Kody and Meri’s relationship is still recuperating.
Jealousy: Paige McGee of Seeking Sister Wife
Another emotion humans tend to gloss over is jealousy. Even before the late Bernie McGee began testing the waters for finding a sister wife, wife Paige McGee was already anticipating jealousy. When he dove into the sister wife dating pool, Paige experienced these feelings a thousandfold.
The issue:
I’m no psychologist, but I believe that root of jealousy in sister wife relationships is partly the immense worry that your partner will like their new love interest so much that they’ll leave you behind to start a new life. And this is a valid fear. What if all those years you’ve dedicated to building a life with this person is suddenly gone because they’re electric with new relationship energy?
That’s likely what Paige felt, alongside the primal feeling of seeing her husband express interest in and spend time with other women. According to sources, her jealousy did not even stem from hearing family members speak about her husband’s interactions with other women: it was just pure jealousy.
In this case, Paige avoided dealing with her intense feelings. She did not ask herself how she could manage jealousy, giving herself the grace needed to confront such strong feelings. Instead, she was consumed by them and in the end, she and her husband could not pursue a relationship with a new sister wife.
The aftermath:
Again, Paige and Bernie could not bring in a sister wife to their life because of Paige’s jealousy. It’s completely normal, and it’s one of the main reasons why exploring polyamory and polygamy can feel daunting. What do you do when you enjoy a sister wife’s companionship and love, but still feel resentful when they spend the night with your shared husband?
Don’t let things fester
Just from the two instances above, we can see that not talking things out — avoiding potentially difficult conversations — can lead to some pretty bad consequences. They can lead you to miss out on life-changing opportunities or creating irreparable damage.
What’s more, avoiding these feelings usually indicate that we need have a talk with ourselves. When we accept that some feelings just can’t be avoided in a polygamous relationship, we’re more like to face them with the assurance that we’ll come out on the other side as a better person.
We’re more likely to look jealousy, resentment, and insecurity in the face and say: I see you, I acknowledge you, and I have the power to move on from you. Of course, this is easier said than done. When we are in the middle of a rough patch (either for personal, interpersonal, or professional reasons), it can be easy to get lost in the tunnel and never see anything beyond another dreadful day.
But listen. Avoiding your feelings only makes you feel worse. It feeds negative energy that can make even the simplest issues feel Herculean. So I challenge you today to be brave and confront life and your relationships with newfound confidence. Because relationships are never easy, but healthy relationships are so worth the fight.

Published By: Christopher Alesich
Matchmakers Inc: Sisterwives.com
In a conventional, monogamous marriage, divorce and death are somewhat straightforward. Often, the property both spouses acquired during the marriage is split evenly. Everything else each spouse already had before the marriage or other assets they inherited is not shared. This practice, known as community property law, is present in just nine states across the US.
So when a couple files for divorce, sorting out property and assets is generally an uncontested process, especially if they have a prior agreement like a prenuptial. But what happens in polygamous relationships where there may be three, four, or five people involved? What happens to a sister wife if their husband dies and she was not legally married to him?
Bigamy, the act of marrying someone while you’re already married, is illegal in every state. Consequently, polygamists marry just one wife (on paper, anyway) and then “spiritually marry” sister wives who later join their home. When a primary spouse passes away – aka someone who was the original legal marriage agreement — the process gets tricky.
Legally, most assets and properties belong to the person they were married to, and not the sister wives who came later on. In many cases, a husband might marry and remarry sister wives just to obtain certain legal rights for the wife and family. For instance, Kody Brown of TLC’s Sister Wives divorced his first wife Meri and married his fourth wife Robyn so he could legally adopt Robyn’s children.
Certain benefits are born from legal marriage, too. Insurance benefits, tax deductions, and even work leave benefits come to mind. Polygamists are deprived of these basic rights because the system does not recognize the validity of their relationship. It does not fit the man-marries-woman framework that property laws cater to.
But to answer the original question, only a sister wife who was legally married to her husband has a right to any property or asset. Everything else must be settled personally or through lengthy court processes which differ by state.
Do modern sister wives live together?
There’s no one-size-fits-all for living arrangements, especially in polygamous relationships. There are, however, trends we can observe. Here are some common living habits a sister wife might experience.
Everyone lives under the same roof.
Often, a large house with sizable outdoor areas is preferred. With the stigma surrounding the polygamist lifestyle, many families might seek out more suburban or rural areas.
For city dwellers, younger partners, or people with no kids, living in an apartment or small house may be the best solution.
Each wife and/or family lives separately.
This might be true for extra-large families that simply need their own space. Clashing schedules, strong personalities, and different work locations all come into play. Families may meet as often as once a day or a few times a week, and special holidays are a big deal.
Each sister wife visits their primary partner in turns.
In cases where there is a “home base” plus separate homes, families may take turns spending time together. This could be a weekly arrangement to ensure every sister wife (and children, if applicable), receives the same amount of quality time with the main spouse.
A sister wife lives on her own but visits often.
Not every polyamorist wants to live together or spend every waking moment together with his or her partners. You and your partner might work out an arrangement where a sister wife stays over every weekend. After all, you are all adults with separate lives.
Everyone lives in a commune.
This is far less common than other types of modern arrangements, but it does exist. In some pockets across the US, commune living is possible. Several families live in a village-type community where the rules aren’t so rigid.
The exact relationships between adults may be undefined and are up to the consenting individuals to determine — if they wish to do so. A benefit in commune living is receiving more help with childcare, utilizing a better support system, and experiencing less pressure stemming from social discrimination.
The future of property laws in plural marriages
As you can see, dividing properties in plural marriages may not be so simple. Already, you have the issue of partners not being legally married but are still just as committed as a couple holding a marriage certificate.
As Diane J. Klein states in the article “Plural Marriage and Community Property Law,” there must be “...the introduction of new marital property concepts” if polygamists are to receive the same benefits as everyone else. This will help streamline property division processes in the event of death or divorce.
A recent survey found that one out of five adults in the US thinks polygamy is “morally acceptable” so social opinion is already shifting. However, legal overhauls may still need decades of work to fully serve sister wife and polygamous arrangements. What do you think is the next best step for lawmakers?

Published By: Christopher Alesich
Matchmakers Inc: Sisterwives.com
When humans transitioned from nomadic hunter-gatherers to stationary agriculturalists, populations grew, and STIs spread more easily. There’s interesting research that postulates humans shifted to monogamy due to higher sexually transmitted infection (STI) rates under the previous polygamous society.
Why? In ancient communities where STI checks, medication, and sex education weren’t invented yet, this change makes sense. However, other factors could have triggered the change from polygamy to non-monogamy.
Nevertheless, most people today associate consensually non-monogamous relationships with higher risks or instances of STIs. With potentially more sexual partners, this seems like a harmless, logical assumption. When you think about it, though, it’s detrimental to polygamy’s reputation. So how true is this assumption?
Comparing STI rates in monogamous vs. polygamous relationships
Perform a Google search and you’ll find that research on STI or STD risk in polygamous relationships isn’t too extensive. Some articles focus on animals’ non-monogamous mating patterns. Others focus on very specific communities outside of the United States. I did discover some credible information, though.
One study by The Journal of Sexual Medicine found that people in consensually non-monogamous relationships have more sexual partners (naturally), but they also take more precautions against STIs. They practice safer sexual habits overall compared to people in monogamous partnerships. These safe habits include getting tested regularly and using condoms with all of their sexual partners.
My takeaway: People in polygamous relationships might be more likely to be exposed to STIs because of a higher number of sexual partners, but these same people are more responsible, too. I take this to mean that STI rates are more or less the same between both types of relationships - at least according to current research.
In other words, polygamy dating might technically put you at a higher risk for an STI just because of the number of partners in the mix, but polygamous couples and polyamorous partners are more careful about sex than monogamous couples. Frankly, researchers haven’t conducted enough studies to make a definitive statement. For now, it all comes down to personal responsibility.
What do I do if I contract an STI?
Poly dating is synonymous with openness and honesty. We’re willing to talk positively about sexual health, history, and status. If you test positive for an STI, disclose your test results to all recent sexual partners. It may have been a one-nightstand or a group affair - make sure to tell them so they can get tested.
Common STIs
STIs are common and are harmless if treated on time. Here are the most common ones in the US.
●Chlamydia
●Trichomoniasis
●Human papillomavirus (HPV)
●Human Immunodeficiency Virus (HIV)
Common sexually transmitted diseases (STDs)
When left untreated, bacterial or viral infections can evolve into diseases. These diseases are more harmful, and some are untreatable. Note that many online publications use STI and STD interchangeably, but the main difference is that some diseases originate from an infection.
●Genital herpes
●Syphilis
●Gonorrhea
What do I do if my sexual partner contracts an STI?
First, don’t panic. Sometimes even if your partner has an STI/STD and you engaged in sexual activities before they found out, you might not get it. Either way, getting tested is the responsible thing to do. If you’ve been intimate with a different person, make sure to let them know, too.
How often should I get tested?
The minimum is once a year. If you have multiple sexual partners (as is the common case in poly dating), it’s every three to six months. Whenever you connect with an individual, couple, or group on Sister Wives and want to get intimate, everyone should take an STD screening before taking that step.
What can I do to lower my risk of an STI/STD?
There are several steps you can take to protect you and your partner(s) against STDs.
Get tested regularly.
Like we mentioned above, the minimum is once a year but every three to six months if you have multiple partners.
Always use protection when necessary.
Note that condoms do prevent some STDs, but infections like genital and oral herpes can spread through other means. Also, consider dental dams for oral sex.
Be honest about your relationships.
Consensual non-monogamy requires openness and effective communication above all. If you have multiple relationships, keep them updated about any STI scares or positive tests. They (and you) have a right to decide for themselves what sexual risks they’re willing to take.
Get the HPV and hepatitis B vaccine.
The HPV vaccine is administered to children when they’re 11-12 years old. Anyone can get the vaccine before they turn 26. If you’re over 26, you might want to consult with your doctor - this vaccine helps prevent genital warts and certain cancers.
The hepatitis B vaccine is usually administered to infants. Older children and adults can get vaccinated, too, depending on your sexual activity and other risk factors. This vaccine helps prevent hepatitis B, which can be transmitted both through sexual and nonsexual means.
Use separate towels and other personal items.
Certain infections like herpes, hepatitis B, and HIV can spread through nonsexual ways. For instance, sharing needles, participating in skin-to-skin contact, sharing utensils, and platonic kissing can put you at risk of catching an STI.
Take care around recreational drugs/alcohol.
Certain drugs and large amounts of alcohol are known for releasing inhibitions. Unfortunately, in an altered mental state, we’re more likely to engage in risky behavior like unprotected sex or sexual intercourse with partners who haven’t been tested.
My advice? Always surround yourself with people you trust, and when in doubt, take yourself out of the situation while you’re still sober.
Seek proper treatment and complete it.
Most STIs are treatable with simple regimens like taking a pill once a day or applying a topical cream every few hours. However, these treatments are usually only 100% effective if you follow the doctor’s orders to a T.
So if you’re currently weathering an STI storm, hang in there! In the meantime, read more about sexual health in polyamorous relationships for other issues beyond STIs.

Published By: Christopher Alesich
Matchmakers Inc: Sisterwives.com
Poly dating and poly relationships can be amazing. Meeting new people and beginning a new phase of your life is exhilarating, especially when you find someone you really click with. However, things can go wrong. If it does, the heartache can have a serious impact on your mental and emotional well-being.
All forms of dating are full of ups and downs, but the experience of polygamy dating is a unique one. It can be difficult to feel confident in your pursuit of finding a sister wife or poly partner when you’re new to the community and/or have been burned when poly dating online. That’s why we’ve compiled all the top tips to maintain your mental health while dating as a polygamist.
Set and maintain boundaries
You, your spouse(s) or partner(s), and the person you’re dating should all set boundaries that make you each feel safe and comfortable. You don’t all have to have the same boundaries, but you do need to respect them. Don’t allow yourself to give into any mental, physical, or commitment pressures. If you are the person who is pursuing a new partner, then it’s your job to facilitate any communication between your current and potential partner. If anyone in the equation cannot respect your boundaries and use anger, guilt, or other emotional manipulations to force you to shift your boundaries for their benefit, you must remove yourself from the situation. True love does not manipulate in any shape or form, and you shouldn’t accept anything that makes you feel unsafe and/or disrespected.
Check-in with yourself
Throughout the poly dating process, frequently take time to reflect on your own. It can be a few minutes each day, or an hour every 2-3 days. Polygamist relationships can move quickly, much quicker than a monogamous one. Taking time to be alone and be introspective can help avoid you getting swept away in the excitement of falling for someone new. Ask yourself things like:
● Are there any potential red flags I overlooked?
● Is what I’m feeling lust or love?
● Do I feel like I can truly trust this new person?
● Will this person make a good partner to me and a good addition to my family as a whole?
● Are our goals and plans for the future aligned? If not, what sacrifices am I willing to make?
Remember that rejection isn’t indicative of your worth
If you interpret every rejection as a reflection on your self-worth, poly dating will be a nightmare. Everyone has their own requirements for partners and lifestyles, which they cannot change. As polygamists, sometimes rejection can feel like a harsh judgement of us due to our non-traditional lifestyle. However, it’s important to take rejection as a reflection of that person’s preferences, rather than as a judgment of you.
Have realistic expectations
Beliefs, values, and lifestyle choices are important in finding a companion, but you should not expect your next partner to share the exact same ones as you. Keeping your feet on the ground will be difficult if you really like someone, but it's important to resist being carried away by fantasies and daydreams. Don’t try to fit the person into a specific mold, or be completely turned off when you’re unable to do so. This is especially applicable when dating someone who is new to the poly lifestyle. If you’re their first venture outside of monogamy, always be prepared for them to get cold feet. A good mantra to have is “hope for the best, expect the worst” - that doesn’t mean be pessimistic, it just means don’t get overly optimistic and naive. This will help cushion the mental and emotional blow if things don’t work out.
Communicate openly and often
When it comes to poly dating and relationships, you can't expect your partner to assume your thoughts and feelings without you voicing them. Vice versa, you shouldn't assume that their feelings or thoughts about you and your new relationship are the same as your own. Directness is an important part of building and maintaining a good poly dating life.
Practice positive self-talk
There is still a ton of stigma associated with people that struggle with mental health, which can make it really tempting to keep it a secret. It can often cause those who are struggling to develop negative self-talk about themselves, which can potentially keep you from speaking up about your needs in your relationships. To alleviate this, try reframing any negative thoughts related to you as a partner, your dating life, and your overall self-worth.
Maintain your own identity
In general, it is natural to relinquish some of your personality, identity, and independence to your spouses/partners as you become closer to them. Although this demonstrates intent to be together, it could harm your mental health. Your identity should not be discarded. Maintaining a feeling of self, especially in relation to your relationship, is not good for either of you.
If you want this, remember to put your mental health first and give priority to your partner's decision to be with you for other reasons. When it comes to a poly relationship, you may end up feeling less of yourself if you keep aspects of yourself suppressed. It is possible that your loved ones may no longer see you as the person they once fell in love with.
Lean on the poly community
Sister Wives is more than a poly dating website and app, we’re a community! On our site, you’ll find forums, groups, events, personal blogs, and more to help you feel connected and supported. Don’t be afraid to utilize these channels to ask for advice and learn from other people’s successes and missteps alike. No one will understand what you’re going through better than people who have already experienced it!
Be sure to keep up with the official Sister Wives articles section, too. There, you’ll get posts that give you poly dating advice (like this one!) and community updates.

Published By: Christopher Alesich
Matchmakers Inc: Sisterwives.com